The problem that finally brought matters to a head was Mwanga’s sexual taste for handsome young men and boys whom he enlisted as “pages” at his court. But when those boys and young men were converted to Christianity, they refused to be sexually exploited by the king, and Mwánga viewed that as insubordination. When he returned disgruntled from an unsuccessful hunting trip on May 25, 1886, none of the court pages were willing to greet him and his anger boiled over.... The next morning he summoned all his pages. Probably they had anticipated the summons and its outcome, because all the young Catholic catechumens had been baptized that night, and the Anglicans spent the entire night in prayer.
When the pages assembled Mwánga demanded that Christian believers step forward—and they did. Some of the pages’ relatives at court tried to persuade them to renounce Christ, but none would. Mwánga then pronounced the death sentence on a large number of them. Others not condemned to death were led away to be castrated. Further arrests followed during the next week. The Christian boys were tied together in pairs, and then forced to walk twenty-two miles to the place of execution. On Ascension Day, June 3, 1886, the majority of the martyrs were burned alive on the great pyre, Catholics and Anglicans together, each of them with his hands tied and his body wrapped in a bundle of wood and cane stalks. Before they died, they pleaded successfully for the life of a Muslim boy, Abdúl Azíz Buliwádda, who by mistake had been taken with them. . . . There was no wailing or screaming—the only person who wailed was the executioner. He had been forced to kill his own son: one of the boys who died in the fire.
The martyrdoms had the opposite effect from that which the king had hoped. The examples of these young martyrs who went to their deaths singing hymns and praying for their enemies so impressed those who saw or heard about it that before many years had passed, the number of Christian converts in Uganda had multiplied by thousands.
From Stars in a Dark World: Stories of the Saints and Holy Days of the Liturgy by Fr. John-Julian, OJN (Denver: Outskirts Press, 2009).
Like all the martyrs, St. Charles Lwanga and his companions died in a truly horrific manner. Of far greater magnitude, however, was their staunch faith, which enabled them not only to refuse to be exploited by the immoral King Mwánga but also to be full of prayer, song and peace before and during their deaths. And what of us? How strong are we in our own faith when we meet up with persons or systems who want to exploit us? There's an insidiousness to immorality and a glamor to evil that can lead to our undoing, especially if we're not regularly stoking the fire of our faith. As we heard in yesterday's first reading from St. Paul's letter to Timothy, we must rekindle the gift of God that is within, using the spirit of power and love and self-control that God has given us (2 Tim 1:6-7). If we do our part, we can rest assured that God will do His. Then we can proclaim with confidence and joy: "If we have died with him we shall also live with him; if we persevere we shall also reign with him" ( 2 Tim 2:12). St. Charles and companions, pray for us to remain faithful to our Lord Jesus Christ and His gospel and to firmly reject all those things, both large and small, that will lead us away from Him. Amen.
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