I am the
resurrection and the life. ~John 11:25
On
his return from the underworld, Lazarus comes forth from the tomb like death
confronting its conqueror, an image of the resurrection to come.
Before
we can fathom the depths of meaning behind this miracle, we must consider the
way in which our Lord raised Lazarus to life. This action appears to us as the
greatest of all his signs; we see in it the supreme example of divine power,
the most marvelous of all his wonderful works.
Our
Lord had raised up the daughter of Jairus, the ruler of the synagogue; but
although he restored life to the dead girl, he left the law of death still in
force. He also raised the widow’s only son. He halted the bier, forestalled the
young man’s burial, arrested the onset of physical decay; but the life he
restored had not completely fallen into the power of death.
The
case of Lazarus was unique. His death and resurrection to life had nothing in
common with the other two. Death had already exerted its full power over him,
so that in him the sign of the resurrection shone out in all its fullness.
I
think it is possible to say that if Lazarus had remained only three days in the
tomb it would have deprived our Lord’s resurrection of its full significance,
since Christ proved himself Lord by returning to life after three days, whereas
Lazarus, as his servant, had to lie in the grave for four days before he was
recalled. However, let us see if we can verify this suggestion by reading the
gospel text further.
“His
sisters sent a message to Jesus saying, Lord, the friend whom you love is
sick.” By these words they appeal to his affection, they lay claim to his
friendship, they call on his love, urging their familiar relationship with him
to persuade him to relieve their distress.
But
for Christ it was more important to conquer death than to cure disease. He
showed his love for his friend not by healing him but by calling him back from
the grave. Instead of a remedy for his illness, he offered him the glory of
rising from the dead.
We
are next told that “when Jesus heard that Lazarus was sick, he remained where
he was for two days.” You see how he gives full scope to death. He grants free
reign to the grave; he allows corruption to set in. He prohibits neither
putrefaction nor stench from taking their normal course; he allows the realm of
darkness to seize his friend, drag him down to the underworld, and take
possession of him.
He
acts like this so that human hope may perish entirely and human despair reach
its lowest depths. The deed he is about to accomplish may then clearly be seen
to be the work of God, not of man.
He
waited for Lazarus to die, staying in the same place until he could tell his
disciples that he was dead; then he announced his intention of going to him.
Lazarus is dead, he said, and I am glad.
Was
this a sign of his love for his friend? Not so. Christ was glad because their
sorrow over the death of Lazarus was soon to be changed into joy at his
restoration to life. “I am glad for your sake,” he said.
Why
for their sake? Because the death and raising of Lazarus were a perfect
prefiguration of the death and resurrection of the Lord himself. What the Lord
was soon to achieve in himself had already been achieved in his servant. This
explains why he said to them: “I am glad for your sake not to have been there,
because now you will believe.”
It
was necessary that Lazarus should die, so that the faith of the disciples might
also rise with him from the dead.
~St. Peter Chrysologus, c.400-450
“Yes, Lord. I have come to believe
that you are the Messiah, the Son of God,
the one who is coming into the world.”
~John 11:27
(For an excellent and detailed explanation of the above icon, go here and scroll about halfway down the page to the paragraph that begins with "This brings us to the icon of the raising of Lazarus".)
