Ave Maria! The Third Extraordinary General Assembly held in Rome these past two weeks has come to an end. What really happened over there? What did Pope Francis actually say? And what are his thoughts as the Synod Fathers return home to their flocks?
The best source of information is the man himself, not the reports of the media. The official Vatican Network at www.news.va has published a report on the Holy Father's closing remarks to the Synod Fathers, which I've posted below in its entirety. The speech itself currently appears on the Vatican Web site in Italian only but should appear shortly in English. Meanwhile, the report below gives us true insight into the heart and mind of Pope Francis as he continues to lead the Church in these difficult days. Let us keep praying for our Holy Father, who needs and counts on our love and support, our prayers and our sacrifices. It is our blessed privilege and sacred charge to serve him in this small way. Deo gratias!
The Pope speaks to the Synod Fathers: we walk a path together
Vatican City, 20 October 2014 (VIS) – At the end of the fifteenth and final general congregation, and after the votes had been cast, Pope Francis addressed the Synod Fathers, affirming that during these two weeks the participants in the Third Extraordinary General Assembly have truly experienced synodality, a path of solidarity, a “journey together”.
However, Pope Francis observed, as in every journey there were moments of travelling smoothly and swiftly, as if wishing to conquer time and reach the goal as soon as possible, and moments of fatigue, of wanting to say “enough”, and at other times, moments of enthusiasm and ardour. There were moments of profound consolation listening to the testimony of true pastors, who wisely carry in their hearts the joys and pains of the faithful; moments of consolation, grace and comfort hearing the testimonies of the families who have participated in the Synod and have shared with us the beauty and joy of married life. It is a journey during which the stronger are compelled to help those who are less strong, and the more experienced lend themselves to serve others, also through debate.
He continued by remarking that since it is a journey taken by human beings, there have also been moments of disappointment, tension and temptation, of which he gave five examples. The first is the temptation to hostile inflexibility, closing oneself within the written word, the letter of the law, rather than the spirit, not allowing oneself to be surprised by God, and cleaving to the certitude of what we know and not of what we still need to learn and to achieve. This, he said, is the temptation of the zealous, of the scrupulous, of the solicitous and the so-called “traditionalists and intellectuals.
Then there is the temptation of “do-goodism”, that in the name of deceptive mercy binds wounds without first treating and healing them; that addresses symptoms rather than causes and roots. It is the temptation of do-gooders, of the fearful, and also of the so-called “progressives and liberals”.
The third temptation is to transform stones into bread to break the long, hard, and painful fast; and also to transform the bread into a stone and cast it against the sinners, the weak, and the sick; to transform it into unbearable burdens. The fourth is the temptation to come down off the Cross, to please the people, rather than remaining there in order to fulfil the will of the Father; to bow down to a worldly spirit instead of purifying it and turning it to the Spirit of God. Finally, there is the temptation to neglect the “depositum fidei”, thinking of ourselves not as guardians but as its owners or masters; or, on the other hand, the temptation to neglect reality, making use of meticulous and pompous language to say much yet at the same time to say nothing.
However, the Holy Father commented these temptations must not frighten or disconcert us, or even discourage us, as no disciple is greater than his master, so if Jesus Himself was tempted, and even called Beelzebul, then His disciples should not expect better treatment. He added that he would be worried and saddened if it were not for these temptations and these animated discussions, this movement of the spirits, as it was called by St. Ignatius; if all were in a state of agreement or silent in false, quietist peace.
Instead, he expressed his joy at having heard speeches and interventions full of faith, pastoral and doctrinal zeal, wisdom, frankness, courage, and parrhesia, since what was set before the eyes of the Synod Fathers was the good of the Church, of families, and the “supreme law”, the “salus animarum”. This occurred without ever calling into question the fundamental truths of the Sacrament of marriage, its indissolubility, unity, faithfulness, fruitfulness, and openness to life.
Pope Francis went on to emphasise that the Church is the vineyard of the Lord, the fertile Mother and the caring Teacher who is not afraid to roll up her sleeves to pour oil and wine on wounds; who does not regard humanity from a glass house, ready to judge or categorise people. The Church is one, holy, Catholic, apostolic and composed of sinners, needful of God's mercy. The Church is the true bride of Christ, who seeks to be faithful to her spouse and to her doctrine; she is not afraid to dine and drink with prostitutes and publicans. Her doors are wide open to receive the needy, the repentant, and not only those who consider themselves perfect. The Church is not ashamed of the brother who has fallen, pretending not to see him, but on the contrary is involved and obliged to lift him up and set him on the path again, accompanying him to the definitive encounter with her spouse, in heavenly Jerusalem.
This, he continued, is the Church, our Mother. And when the Church, in the variety of her charisms, expresses herself in communion, she cannot err: it is the beauty and the strength of the sensus fidei, of that supernatural sense of the faith bestowed by the Holy Spirit so that, together, we can all enter into the heart of the Gospel and learn to follow Jesus in our life. This should never be seen as a source of confusion and discord.
Many commentators have imagined that they see a quarrelsome Church where one part is against the other, doubting even the Holy Spirit, the true promoter and guarantor of the unity and harmony of the Church – the Holy Spirit who throughout history has always guided the barque, through her Ministers, even when the sea was rough and choppy, and the ministers unfaithful and sinners. The Pope emphasised the need to live through all this calmly and with inner peace, so that the Synod would take place cum Petro and sub Petro, with the presence of the Pope as a guarantee for all.
The duty of the Pope, he remarked, is to guarantee the unity of the Church, to remind the faithful of their duty to faithfully follow Christ's Gospel and to remind the pastors that their first duty is to nurture the flock that the Lord has entrusted to them, and to seek the lost sheep with fatherly care and mercy, and without false fears. His duty is to remind everyone that authority in the Church is a service, as Pope Benedict XVI clearly explained, when he stated that the Church is called and commits herself to exercising this kind of authority which is service … not in her own name, but in the name of Jesus Christ ... through the Pastors of the Church, in fact: it is he who guides, protects and corrects them, because he loves them deeply. But the Lord Jesus, the supreme Shepherd of our souls, has willed that the Apostolic College, today the Bishops, in communion with the Successor of Peter … to participate in his mission of taking care of God's People, of educating them in the faith and of guiding, inspiring and sustaining the Christian community.
As the Council stated, the Church's role is to ensure that each member of the faithful shall be led in the Holy Spirit to the full development of his own vocation in accordance with Gospel preaching, and to sincere and active charity’ and to exercise that liberty with which Christ has set us free. It is through us, Pope Benedict continues, that the Lord reaches souls, instructs, guards and guides them. St Augustine, in his Commentary on the Gospel of St John, says: let it therefore be a commitment of love to feed the flock of the Lord; this is the supreme rule of conduct for the ministers of God, an unconditional love, like that of the Good Shepherd, full of joy, given to all, attentive to those close to us and solicitous for those who are distant, gentle towards the weakest, the little ones, the simple, the sinners, to manifest the infinite mercy of God with the reassuring words of hope.
Therefore, said the Pontiff, the Church is Christ’s – she is His bride – and all the bishops, in communion with the Successor of Peter, have the task and the duty of guarding her and serving her, not as masters but as servants. The Pope, in this context, is not the supreme lord but rather the supreme servant – “Il servus servorum Dei”, the guarantor of the obedience and the conformity of the Church to the will of God, to the Gospel of Christ, and to the Tradition of the Church, setting aside every personal whim, despite being – by the will of Christ Himself – the supreme Pastor and Teacher of all the faithful and despite enjoying supreme, full, immediate, and universal ordinary power in the Church.
Finally, Francis reminded those present that there remains a year before the next Ordinary General Assembly of the Synod of Bishops in which to develop, with true spiritual discernment, the ideas that have been proposed, and to find concrete solutions to many difficulties and innumerable challenges that families must confront; to give answers to the many discouragements that surround and suffocate families. There is a year to work on the “Relatio Synodi”, the faithful and clear summary of everything that has been said and discussed in this hall and in the small groups. He concluded by asking the Lord to accompany and guide all the participants in the Synod in their journey.
(taken from Vatican Information Service here)