To interpret the parable of the Good Samaritan, one of the
elders used to say that the man going down from Jerusalem to Jericho was Adam.
He said Jerusalem was paradise, Jericho was the world, and the brigands were
enemy powers. The priest was the law, the Levite the prophets, and the
Samaritan Christ.
Adam’s wounds were his disobedience, the animal that carried
him was the body of the Lord, and the “pandochium” or inn, open to all who
wished to enter, was the Church. The two denarii represented the Father and the
Son, and the innkeeper was the head of the Church, who was entrusted with its
administration. The promised return of the Samaritan was a figure of the second
coming of the Savior.
The Samaritan was carrying oil—“oil to make his face shine,”
as scripture says, referring surely to the face of the man he cared for. He
cleansed the man’s wounds with oil to soothe the inflammation and with wine
that made them smart, and then placed him on his own mount, that is, on his own
body, since he had condescended to assume our humanity.
This Samaritan bore our sins and suffered on our behalf; he
carried the half dead man to the inn which takes in everyone, denying no one
its help; in other words, to the Church. To this inn Jesus invites all when he
says: “Come to me, all who labor and are overburdened, and I will give you new
strength.”
After bringing in the man half dead the Samaritan did not
immediately depart, but remained and dressed his wounds by night as well as by
day, showing his concern and doing everything he could for him.
In the morning when he wished to set out again he took from
his own pure silver coins, from his own sterling money, two denarii to pay the
innkeeper—clearly the angel of the Church—and ordered him to nurse with all
diligence and restore to health the man whom for a short time he himself had
personally tended.
I think the two denarii stand for knowledge of the Father
and the Son in the Father. This was given to the angel as a recompense, so that
he would care more diligently for the man entrusted to him. He was also
promised that whatever he spent of his own in healing him would be repaid.
This guardian of souls who showed mercy to the man who fell
into the hands of brigands was a better neighbor to him than were either the
law or the prophets, and he proved this more by deeds than by words.
Now the saying: “Be imitators of me as I am of Christ” (1 Cor 11:1) makes it clear that we can imitate Christ by showing mercy to those who have
fallen into the hands of brigands. We can go to them, bandage their wounds
after pouring in oil and wine, place them on our own mount, and bear their
burdens.
And so the Son of God exhorts us to do these things, in
words addressed not only to the teacher of the law but to all of us: “Go and do
likewise.” If we do, we shall gain eternal life in Christ Jesus, “to whom
belongs glory and power for ever and ever. Amen.”
~Origen of Alexandria
Lord,
we love you.
Expand our hearts.
Let us love our neighbors.
Make us brave enough to cleanse wounds,
to give shelter when it is needed,
to help pay the bills and
give our helping
hands.
When we love you
in our neighbor,
let us find
you
in
ourselves.
~ Anne Osdieck
